Horizons
              TAJANA  POTERJAHIN, SERBIAN WRITER WHO DARES TO CREATE IN SPITE OF
                Musicians  on the ”Titanic”
                Information has replaced  knowledge. Comfortable has been equaled with beautiful, popular with valuable.  We have become a world of slaves with full stomachs. There is no return for the  West, and there will be no return for us if we don’t wrench away from the  leprous embrace of that patient. Reckoning with art in Europe began at the same  time reckoning with God did. Literature still has the mission to save man. We  are confronted with a global project of disintegrating humans. We know who is  behind it, but we do not know enough about ourselves anymore. They are  poisoning us through that crack
              By:  Bane Velimirović
                Photo: Private archive
              
                 She is a descendant of white Russians who  emigrated to Serbia after 1917. She was born in Belgrade, grew up on the Ibar  near Kraljevo, with the sound of bells from ”red lady Žiča”. Ethnologist and  anthropologist by education, she found herself in the center of defending the  meaning of literature, culture, and man with her novels and texts. Established  literary critics and champions of colonial culture are doing everything to overlook  her. We are not.
She is a descendant of white Russians who  emigrated to Serbia after 1917. She was born in Belgrade, grew up on the Ibar  near Kraljevo, with the sound of bells from ”red lady Žiča”. Ethnologist and  anthropologist by education, she found herself in the center of defending the  meaning of literature, culture, and man with her novels and texts. Established  literary critics and champions of colonial culture are doing everything to overlook  her. We are not.
                Tajana Poterjahin (Belgrade, 1987) in National  Review.
              You  are in favor of returning literature to its original verticals of value and  truthfulness. What is the power and meaning of literature in the life of  present man and society?
                It is difficult for man today. They  are cut off from tradition, while access to knowledge, earlier drawn from the  collective unconscious, from the mythical and religious, is interrupted by  secularization and rationalization. Information has replaced knowledge.  Comfortable has been equaled with beautiful, popular with valuable. In such  chaos, unbearable noise and obsession with images, words are marginalized  exactly because they are the most powerful means of communication between man  and environment. Human potential to ponder, feel, understand and transfer  knowledge, experience, customs, faith, without using material means, is  expressed in the ability to speak and listen. The mission of literature today  is more important than ever: to preserve the ability of contemplation in  mankind. It has to be better than ever, it needs to win over and keep  distracted attention and almost destroyed power of concentration. Classical  narrative literature, literally beautiful, is essentially marginalized  because the potential is in its climax. Tendencies of dumbing down are  ascended. Destruction of man begins with the devastation of the ability to be  dedicated and to think.
               Jameson  says that this is a century of ”the new absence of depth” and ”new culture of image and  pretending”. How do we preserve artistic literature from this evil epochal  whirlpool of trivialization and commercialization?
Jameson  says that this is a century of ”the new absence of depth” and ”new culture of image and  pretending”. How do we preserve artistic literature from this evil epochal  whirlpool of trivialization and commercialization?
                Reckoning of the contemporary society  with art began approximately at the time its reckoning with God did.  Rationalization of art, followed by introducing market logics to the realms of  spirit, logically led to spiritual numbness. However, we should shrug off  pessimism and, without compromise, address those who have the ears to hear.  There is always a number of conscious people. We should not exclude anyone, but  we should also not condescend anyone. ”You  are the salt to the earth. If salt loses its taste, how will the earth be  salted?” Those thirsty for words, meaning, will find a source. It is also a  question of motivation. Did you become a writer because of awards, glory, or  led by the faith in timeless significance of a story you brought to the world  and the world itself. You should be patient and believe that overeating  entertainment will produce hunger for meaning. Create in spite of, when  necessary. However, this is not the way for those who want quick success and  glory. They will take the road of compromise.
              REVENGE  OF MEDIOCRITY
               Established  literary critics invests huge efforts not to notice your works, so they would  not have to take a stand about them. As if you have become more visible to a  wider circle of readers only after your engaged texts about ”defending Serbs in Serbia”, ”pacifism  as the war strategy of the West”, about ”what women on the right  wing want”, ”the village and family in the jaws of globalism”, ”national dignity”… Is that  the only possible way for a writer today?
Established  literary critics invests huge efforts not to notice your works, so they would  not have to take a stand about them. As if you have become more visible to a  wider circle of readers only after your engaged texts about ”defending Serbs in Serbia”, ”pacifism  as the war strategy of the West”, about ”what women on the right  wing want”, ”the village and family in the jaws of globalism”, ”national dignity”… Is that  the only possible way for a writer today?
                It is evident, unfortunately, that  most of our critics prefer to stay in the comfort zone. It is difficult to  handle a book which speaks about great Serbian subjects in a classical manner,  historically convincing, with authentic poetics, supremely and daringly ignoring  the postmodernist and anti-literary canon of today, without premeditation. The  classical surpasses trends and our critics today are largely turned towards  analyzing and affirming political trends in literature, instead of dealing with  contents, style and artistic achievements. My engagement as publicist is  separated from the literary, but readers have connected them, which was  inevitable, I suppose. My texts are a way to speak up my thoughts – in novels I  give my characters voices of their own, I am absent. Texts, however, helped  readers understand that I am not a ”female  writer”. The female identity has done great damage to me as a writer. The  assumption that a woman can write only love novels or feminist pamphlets in the  form of a novel is deeply rooted here as a stereotype. That is why I am glad I  said a decisive NO with my novels – not just to some patriarchal norm, but to the  feministic circle which wants to articulate all female voices into one. That is  unacceptable. I love to hear people say that I write like a man, because that  actually means that my writing is gender-free.
               The  crucial streams of present culture, including literature, are formed in clans  and coteries and project-tenders. Such are mechanisms of control  (conditioning), as well as promoting favorable social and ideological patterns.  What did that bring us and what will it bring in the future?
The  crucial streams of present culture, including literature, are formed in clans  and coteries and project-tenders. Such are mechanisms of control  (conditioning), as well as promoting favorable social and ideological patterns.  What did that bring us and what will it bring in the future?
                Dramatic degradation of the quality of  books and consequently a permanently lowered capacity of the public to accept  something valuable in the future. Readers accustomed to weak literature will  not have the will to read meaningful literature, even when they come upon it.  They will rather return to already known contents, because trends educate them  to look for fun in books or self-identification in its most banal form. I would  prefer if our publishers issued only valuable books, because that would  guarantee that there is an audience that will accept my book, which I consider  valuable, with pleasure and put it on a shelf next to hundreds of others.  Literature is not a competition. Books naturally stand in libraries next to one  another. The problem is in the tendency to degrade the quality of readers with  bad literary production. In a world without criteria everything is possible,  even receiving the highest literary recognitions, and knowing about writing  only the thirty letters of the Cyrillic alphabet. Or even better Latin  alphabet. That is the revenge of mediocrity. And their monopoly which has a  wider function: deculturalization of Serbia.
              EUROPE  IS POST-CIVILIZATION 
              In  some of your texts, you have very convincingly defended woman, her dignity and  the female principle in the modern world from ideological feminism. Why?
                I am firstly a human, and I don’t  allow anyone to tell me what I should thematize, feel, write, live, as a woman.  Someone will say that exactly this is the first principle of feminism, but, if  we don’t want to waste time on terminological games, female self-consciousness  is much older than the feminist movement. It has been known in Serbian culture  since the times of oral literature. Strikes on women, the propaganda they are daily  exposed to are becoming more and more unbearable. Furthermore, no one will tell  you that the violence we have today is a product of artificial modernization of  the patriarchal society, which created everything we are living today – a  monster in which both man and woman are disoriented and deprived of their  rights, and the community devastated. I cannot stand the amount of ignorance  and malice directed towards my nation and its past, therefore I am writing  about it. I responsibly claim that we don’t know the patriarchate as well as we  should. That is the crack through which the toxic, left-liberal, LGBTQ +  feminist propaganda are flowing into our homes and families. We don’t know  enough about ourselves.
               Many  great right-winged writers, from Malaparte to Kalajić, related the breakdown of  Europe in 1945 with the destruction and desertion of its masculine element  amidst the horrible proportions of war perils and targeted strikes on the  masculinity of white Europeans. Today we see the late consequences of it. How  does it all look like in the eye of a European woman, Slavic?
Many  great right-winged writers, from Malaparte to Kalajić, related the breakdown of  Europe in 1945 with the destruction and desertion of its masculine element  amidst the horrible proportions of war perils and targeted strikes on the  masculinity of white Europeans. Today we see the late consequences of it. How  does it all look like in the eye of a European woman, Slavic?
                It is the end of a civilization which  has lost its humane and then cavalier form a long time ago. I relate the  beginning of the breakdown with the end of the masculine principle, but much  earlier. With the French Revolution, Europe has renounced Christ, itself, and  the divine hierarchy, thus becoming post-civilization. Christianity was  replaced with humanism. That was its end, part of a natural process whose  ending I hope we have the pleasure to watch now. Russians have also  surrendered, in 1917. However, it seems that the Slavic man was stronger,  spiritually more resistant despite horrible suffering, and that they will  recover. For the West, I would say there is no return. My perspective is before  all Christian and I am looking at the death of the West through a biblical  metaphor. The West is Satan, carrier of the light, the most beautiful and most  beloved in the creation, who despised all other nations, became ugly,  surrendered to sins, thus becoming the very principle of evil. The man of the  West proclaimed himself god. We should find a way to save ourselves from the  leprous embrace of this patient. In the West, there is no freedom for women or  men, it is a world of slaves with full stomachs. Since the beginning of the XX  century, history has been accelerating, madly in the past decades. The fall of  this rotten civilization is thereby becoming faster and more dramatic. Today  that entire world is a mere caricature of the Europe we used to respect and  love.
              IT'S  STILL NOT THE END
               Your  ancestors emigrated from Russia to Serbia after the horrible 1917. What do you  think about the Slavic tragedy which is currently taking place in the  Malorussian lands?
Your  ancestors emigrated from Russia to Serbia after the horrible 1917. What do you  think about the Slavic tragedy which is currently taking place in the  Malorussian lands?
                My great-grandfather emigrated as a  boy. His father and older brothers stayed, and they all died. This is important  to say so that someone wouldn’t think that I take war easily. I see it as a  tragedy, but that is how I see the entire fate of the world. It is a fact we must  reconfront, since we have forgotten, lulled by the fake comforts of modern age,  that this world is not a beautiful and safe place, although there is beauty in  it. Of course, I have my stands about the geopolitical aspect, but I think the  question is more directed towards the metaphysical level. I am glad Russia is  showing itself again as the carrier of the principle of light. It has risen,  and that is the only important thing. Russia is not fighting against its brothers;  it is fighting against evil. Someone big has finally risen up against evil. We  haven’t seen it for a long time.
              In  one of your texts, you have presented interesting arguments in favor of ”Dostoyevsky is more  important than ever”. Why have Slavs been rushing into the deadly embrace of  the West for three centuries, instead of creating a united and powerful  gravitation field of their own high culture?
                The cultural complexes we have with  the West can be anthropologically explained by centuries-long turbulences in  the Balkans, but its survival was enabled by the supremacy of materialism over  spirituality. That is a new-age ideology, and its objective is to keep us  enslaved forever. We have also betrayed the principle of our civilization and  chosen promised paradise on earth. Dostoyevsky cannot be grafted onto anything  except Christ. I am sorry, but it is so. Not even Tolstoy can, despite his  diverse relation towards the Church. We cannot catch the continuity with our  own history without our Christian Middle Ages, which we accepted to call dark.  Can broken ties be connected again? Yes, they can, but it doesn’t mean they  will. The disintegration of man and their identity is a global project. If we  do not step out of it, we will disappear. Russia is trying to isolate itself  from malignant influences. However, it seems that we are persistent on the road  of our destruction. We are repeating delusions we have learned by heart like mantras,  while our previous world is falling apart before our eyes. We are now musicians  on the ”Titanic”.
              Both  around us and in our conversation, dark shades and deep anxiety are dominant.  Is there light anywhere, is there hope?
                I am an optimist, actually, because I  don’t believe that time for the end of the world has come. Until the end comes,  a group of people will survive, the small flock which will resist and fight. Do  I believe in a renaissance which will reestablish values which I stand for?  Let’s say that I’m not completely certain that it is impossible. We have to fight.  Without calculations, like the apostles, testify what we believe in.  Authenticity is always attractive. The world is aspiring towards a generic  anti- and transhuman man. We just have to remain opposite to it by nature. Our  humaneness is a potential for sermon and survival.
                
              
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              Elements from the Biography
                Tajana Poterjahin (Belgrade, 1987)  grew up in Konarevo near Kraljevo. She graduated ethnology and anthropology at  the Faculty of Philosophy in Belgrade. Authors of novels ”Tormentor” (Novi književni krug,  2012), ”Town  Legend: The First Snow” (Čigoja štampa, 2017; Dereta, 2021) and ”Town Legend: Devil’s  Notebook” (Dereta, 2021). She is writing for several popular Serbian internet  portals. She lives and works in Novi Sad.
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              The  Story is Inviting In
                In  your novelistic trilogy Town Legend, after the First Snow and Devil’s  Notebook, we are waiting for part three?
                I despise rationalization of art and  model of a worker-writer. It means legitimization of mediocrity, which is the  worst thing for art. Thus, I never try to write until I feel that my story and  I are ready. It is the creative impulse. I know that many writers don’t have  it. I am not saying that their writing is worse because of it, but I have it. When  it happens, nothing can deconcentrate me. I am finalizing the third part, three  years passed since I wrote the previous one. My heroes have their characters, fates,  circumstances. It just takes a bit of intelligence to choose the best  possibility of the few allowed by reality and use the great amount of data and  collected knowledge right. Essentially, it is all a song, a river that carries  you. I don’t believe I would be a writer if that were difficult for me. It is  exhausting, emotionally mostly, but it is not difficult. The story invites you  in, it is more difficult for me to exit from it when I’m already in, than vice  versa.